Showing posts with label gods. Show all posts
Showing posts with label gods. Show all posts
2
by Paula Jean West
(Fragg)
CIRCLE Magazine On Line
Brighid, the Goddess to whom I had dedicated myself, is the Celtic Goddess of inspiration, healing, and smithcraft. She is one of the best examples of the survival of a Pagan Goddess into Christian times. She was canonized as St. Brigit by the Roman Catholic Church and various stories are given of Her origins and Her life. She was a Druid's daughter, described in the Carmina Gadelica as the "daughter of Dugall the brown." She is reported to have predicted the coming of Christianity and to have been baptized by St. Patrick. Popular folk tales describe Her as the midwife to the Virgin Mary, and She is thus always called upon by women in labor. The Christian St. Brigit was a nun, and later an Abbess, who founded an Abbey at Kildare in Ireland. She was said to have had the power to appoint the bishops of Her area, an unlikely role for an Abbess, made stranger by Her unusual requirement that these bishops also be practicing goldsmiths.
In ancient times, the Goddess Brighid had a shrine at Kildare, with a perpetual flame tended by nineteen virgin priestesses called Daughters of the Flame. No man was permitted to come near Brighid's shrine and neither did Her priestesses consort with men. Even food and supplies were brought to the priestesses by women from the nearby village. When Catholicism overtook Ireland, Brighid's Fire Temple became a convent and the priestesses became nuns, but the same traditions were upheld and the eternal flame kept burning. Each day a different priestess/nun was in charge of the sacred fire and on the 20th day of each cycle, the fire was miraculously tended by the Goddess/Saint Herself.
For more than a thousand years thereafter, the sacred flame was tended by nuns. In 1220 CE, though, the Bishop became angered by the no-males policy of the Abbey of St. Brigid of Kildare. He insisted that nuns were subordinate to priests and must open their abbey and submit to inspection by a priest. When the Brigidine nuns refused and asked for another Abbess or other female official to perform the inspections, the Bishop was furious. He decreed that the keeping of the eternal flame was a Pagan custom, and ordered the sacred flame to be extinguished. Despite this persecution, St. Brigit remains to this day the most popular saint in Ireland, along with St. Patrick. In the1960s, though, Vatican II declared there was insufficient proof of St. Brigit's sanctity, or even of Her historical existence, and She was decanonized, so that the Roman Church's campaign against Her became successful. Recently, however, despite the initial protests of the Roman Catholic church, two nuns, by the name of Sister Mary and Sister Phil, have reestablished the worship of St. Brigit at Kildare and have relit Her sacred flame, which burns once more. The first modern Candlemas/Imbolc celebration at the ancient site of Brighid's sacred well in 1997 drew hundreds of people and grows every year in popularity. The flame of Brighid's love burns brightly once more.
The Origins of Brighid
by Paula Jean West
(Fragg)
CIRCLE Magazine On Line
Brighid, the Goddess to whom I had dedicated myself, is the Celtic Goddess of inspiration, healing, and smithcraft. She is one of the best examples of the survival of a Pagan Goddess into Christian times. She was canonized as St. Brigit by the Roman Catholic Church and various stories are given of Her origins and Her life. She was a Druid's daughter, described in the Carmina Gadelica as the "daughter of Dugall the brown." She is reported to have predicted the coming of Christianity and to have been baptized by St. Patrick. Popular folk tales describe Her as the midwife to the Virgin Mary, and She is thus always called upon by women in labor. The Christian St. Brigit was a nun, and later an Abbess, who founded an Abbey at Kildare in Ireland. She was said to have had the power to appoint the bishops of Her area, an unlikely role for an Abbess, made stranger by Her unusual requirement that these bishops also be practicing goldsmiths.
In ancient times, the Goddess Brighid had a shrine at Kildare, with a perpetual flame tended by nineteen virgin priestesses called Daughters of the Flame. No man was permitted to come near Brighid's shrine and neither did Her priestesses consort with men. Even food and supplies were brought to the priestesses by women from the nearby village. When Catholicism overtook Ireland, Brighid's Fire Temple became a convent and the priestesses became nuns, but the same traditions were upheld and the eternal flame kept burning. Each day a different priestess/nun was in charge of the sacred fire and on the 20th day of each cycle, the fire was miraculously tended by the Goddess/Saint Herself.
For more than a thousand years thereafter, the sacred flame was tended by nuns. In 1220 CE, though, the Bishop became angered by the no-males policy of the Abbey of St. Brigid of Kildare. He insisted that nuns were subordinate to priests and must open their abbey and submit to inspection by a priest. When the Brigidine nuns refused and asked for another Abbess or other female official to perform the inspections, the Bishop was furious. He decreed that the keeping of the eternal flame was a Pagan custom, and ordered the sacred flame to be extinguished. Despite this persecution, St. Brigit remains to this day the most popular saint in Ireland, along with St. Patrick. In the1960s, though, Vatican II declared there was insufficient proof of St. Brigit's sanctity, or even of Her historical existence, and She was decanonized, so that the Roman Church's campaign against Her became successful. Recently, however, despite the initial protests of the Roman Catholic church, two nuns, by the name of Sister Mary and Sister Phil, have reestablished the worship of St. Brigit at Kildare and have relit Her sacred flame, which burns once more. The first modern Candlemas/Imbolc celebration at the ancient site of Brighid's sacred well in 1997 drew hundreds of people and grows every year in popularity. The flame of Brighid's love burns brightly once more.
4
Deities of Winter Solstice
While it may be mostly Pagans and Wiccans who celebrate the Yule holiday, nearly all cultures and faiths have some sort of winter solstice celebration or festival. Because of the theme of endless birth, life, death, and rebirth, the time of the solstice is often associated with deity and other legendary figures. No matter which path you follow, chances are good that one of your gods or goddesses has a winter solstice connection.
Alcyone is the Kingfisher goddess. She nests every winter for two weeks, and while she does, the wild seas become calm and peaceful.
In feudal Japan, worshippers celebrated the return of Ameratasu, the sun goddess, who slept in a cold, remote cave. When the the other gods woke her with a loud celebration, she looked out of the cave and saw an image of herself in a mirror. The other gods convinced her to emerge from her seclusion and return sunlight to the universe.
Baldur is associated with the legend of the mistletoe. His mother, Frigga, honored Baldur and asked all of nature to promise not to harm him. Unfortunately, in her haste, Frigga overlooked the mistletoe plant, so Loki - the resident trickster - took advantage of the opportunity and fooled Baldur's blind twin, Hod, into killing him with a spear made of mistletoe. Baldur was later restored to life.
This fertility goddess was worshipped in a secret temple on the Aventine hill in Rome, and only women were permitted to attend her rites. Her annual festival was held early in December.
In Scotland, she is also called Beira, the Queen of Winter. She is the hag aspect of the Triple Goddess, and rules the dark days between Samhain and Beltaine.
Through her daughter, Persephone, Demeter is linked strongly to the changing of the seasons and is often connected to the image of the Dark Mother in winter. When Persephone was abducted by Hades, Demeter's grief caused the earth to die for six months, until her daughter's return.
A festival called Brumalia was held every December in honor of Dionysus and his fermented grape wine. The event proved so popular that the Romans adopted it as well in their celebrations of Bacchus.
Frau Holle appears in many different forms in Scandinavian mythology and legend. She is associated with both the evergreen plants of the Yule season, and with snowfall, which is said to be Frau Holle shaking out her feathery mattresses.
Frigga honored her son, Baldur, by asking all of nature not to harm him, but in her haste overlooked the mistletoe plant. Loki fooled Baldur's blind twin, Hod, into killing him with a spear made of mistletoe but Odin later restored him to life. As thanks, Frigga declared that mistletoe must be regarded as a plant of love, rather than death.
The Holly King is a figure found in British tales and folklore. He is similar to the Green Man, the archetype of the forest. In modern Pagan religion, the Holly King battles the Oak King for supremacy throughout the year. At the winter solstice, the Holly King is defeated.
Horus was one of the solar deities of the ancient Egyptians. He rose and set every day, and is often associated with Nut, the sky god. Horus later became connected with another sun god, Ra.
This character from Italian folklore is similar to St. Nicholas, in that she flies around delivering candy to well-behaved children in early January. She is depicted as an old woman on a broomstick, wearing a black shawl.
The custom of appointing a Lord of Misrule to preside over winter holiday festivities actually has its roots in antiquity, during the Roman week of Saturnalia.
Mithras was celebrated as part of a mystery religion in ancient Rome. He was a god of the sun, who was born around the time of the winter solstice and then experienced a resurrection around the spring equinox.
In some legends, Odin bestowed gifts at Yuletide upon his people, riding a magical flying horse across the sky. This legend may have combined with that of St. Nicholas to create the modern Santa Claus.
Every December, the Romans threw a week-long celebration of debauchery and fun, called Saturnalia in honor of their agricultural god, Saturn. Roles were reversed, and slaves became the masters, at least temporarily. This is where the tradition of the Lord of Misrule originated.
Soyal is the Hopi festival of the winter solstice. It honors the Spider Woman and the Hawk Maiden, and celebrates the sun's victory over winter's darkness.
Alcyone (Greek)
Ameratasu (Japan)
Baldur (Norse)
Bona Dea (Roman)
Cailleach Bheur (Celtic)
Demeter (Greek)
Dionysus (Greek)
Frau Holle (Norse)
Frigga (Norse)
Holly King (British/Celtic)
Horus (Egyptian)
La Befana (Italian)
Lord of Misrule (British)
Mithras (Roman)
Odin (Norse)
Saturn (Roman)
Spider Woman (Hopi)
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